


"Bridget, Breo-Saighit, Brigit, Brighid, Brighde, Bhride, Bride, Brid"
The blog "Clerical Whispers" (Irish RC Clergy Giving The Uncomfortable Truth From Within) posted this article about Brigid and her followers. (I am trying to track down the name of the artist who did the piece on the left.)
FRIDAY, JANUARY 30, 2009 Brigid of Kildare gaining popularity
Kildare and Leighlin Diocese is to celebrate the feast of St Brigid, (principal patron of the diocese) in a special way as it falls on a Sunday this year. Celebrants can use special prayers for the Feast of St. Brigid along with a communion reflection and the Readings for the Fourth Sunday in Ordinary Time. It is suggested that a St Brigid’s cross be displayed during the communion reflection which refers to how St Brigid weaved a cross from rushes as she visited a dying chieftain.
The cross has become a symbol of peace and protection, and a blessing for the home and hearth.
It was exchanged as a sign of reconciliation during clan feuds in Brigid’s time.
It continues to be weaved to this day.St Brigid’s festival in Kildare, Féile Bríde, is also going from strength to strength. This is the 17th year of the festival and up to 600 are expected at the well alone, and hundreds more to poetry readings, musical evenings, workshops, conferences and Mass and other prayer services that take place around the town. Among the visitors will be 20 Swedish ladies who represent 1000 of their number in Scandinavia who model themselves on the life of St Brigid of Kildare. These are Lutheran women who read books by Fr John Ryan and Sr Rita Minehan and got in touch with the Brigidine sisters who run Solas Bhríde in Kildare. 600 of them have come to the festival over the years. They meet twice a month, read something of St Brigid, share, pray and have charitable events. “St Brigid was a woman for today with her concern for the earth plus the arrival of spring on her feast day. There are tremendous celebrations around Ireland, in Clare, Kildare, Roscommon and there is a whole following of St Brigid right across the world.
St Brigid’s legends are like parables - like giving away her father’s sword - get rid of war and weapons and feed the hungry – that is a real message for today,” Sr Mary Minehan, Solas Bhríde, told ciNews.
“As I am looking out the window I see some snowdrops in full bloom in the garden and the snowdrops are called the footsteps of St Brigid.” Brigid of Kildare is a patroness of those who have a care for the earth, for justice and equality, for peace and she is a model for a contemplative life, she said. Feile Bhríde includes a Peace and Justice conference in collaboration with Afri - Action from Ireland - at Derby House Hotel, Kildare Town.“Seeds of Change: Seeds of Hope” conference speakers include Denis Halliday former UN Assistant Secretary General and Frida Berrigan niece of anti-war campaigner Fr. Dan Berrigan. For further information or to book, see www.afri.ie. Other events will include Brigid’s Banquet, poetry readings and concerts and the Annual Celtic Lecture “The Flame of Justice – Brigid and the practice of Social Ethics” with Prof. Johnston McMaster from the Irish School of Ecumenics.
For further details: www.solasbhride.ie.
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Disclaimer
(Source: CIN)POSTED AT 1/30/2009 12:14:00 AM
CW EMAIL: clericalwhispers@gmail.com
Dublin
January 29th to 31st Non-residential
Sophia Wisdom Centre, Cork Street.
Brigit: Birthing a New Spring for Our Time
Mary Condren and Marian Dunlea
Kildare
Brigidine Sisters
January 31st to February 7th
Kildare
Afri Féile Bríde
Saturday February 6th
http://www.afri. ie/feile- bride-2010/
Dundalk,
Feb. 27th to Feb. 1st
Dolores Whelan
Galway
Brigit’s Garden
Brigit’s Dream Workshop, Feb. 20th and 21st
Sara Jane Kingston
Brat Bhríde welcomes you to this festival which celebrates Brigid of Faughart and the Celtic festival of Imbolc in myth, landscape, folklore, spiritual customs, music poetry and dance. The emphasis of this festival is to revisit and reclaim the richness of the traditions associated with Brigid of Faughart, in ways which are relevant to our lives in the 21st century.
The lectures and workshops will offer opportunities
• for expanding and deepening our knowledge of Brigid
• for tasting the Wisdom that she was and still is
• For integrating Feminine Consciousness more surely to contemporary culture.
The music and the time honoured rituals associated with Brigid and Imbolc will nourish our hearts and souls, and give us confidence in these uncertain times.
Brat Bhríde (Maura Lennon, Mairéad Heaney, Dolores Whelan, MariAnne Gosling, Maura Matthews, Catherine Pepper and Noreen Townsend ) is a voluntary group who have come together to organise this event.
Added on Oct 10, 2009
ship to: | cost: | with another item: |
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Everywhere Else | $0.00 USD | $0.00 USD |
Author: | Ni Mhorain, Brid |
Publisher: | AIS |
ISBN: | 9781903896068 |
Price: | €10.00 |
ABOUT THE BOOK
Faightear plé sa chnuasach nua ar Dhia, an dúlra, nádúr na filíochta, an choimhlint idir an sean agus an nua, an ceangal idir an dúchas agus an domhan mór maille le cur síos ar ghrá an fhile dá ceantar dúchais, Corca Dhuibhne. I gCorcaigh a rugadh Bríd Ní Mhóráin, ach is i gCiarraí a tógadh í. Is é seo an triú cnuasach s'aici. Foilsíodh Ceiliúradh Cré i 1992 agus Fé Bhrat Bhríde i 2002.
This collection explores nature, God, the conflict between the new and the old, the connection between heritage and the world, the nature of poetry and the poet's love for her home in Corca Dhuibhne. Bríd was born in Cork but grew up in Kerry. This is her third poetry collection. Ceiliúradh Cré was published in 1992 and Fé Bhrat Bhríde was published in 2002
ABOUT THE AUTHOR
Brí Ní Mhóráin was born in Newmarket, Co Cork. Her poetry collections are Ceiliúradh Cré (Baile Átha Cliath, Coiscéim, 1992); Fé Bhrat Bhride (An Daingean, An Sagart, 2002); and Siolta an Iomais (Gallimh, Clo Iar-Chonnachta Teo, 2006). A prosework, Thiar Sa Mhainistir Atá An Ghaolainn Bhreá (Cill Dara, An Sagart, 1997), is a recommended text book on the Irish course at UCC. She has been awarded Oireachtas prizes in 1988 and 1999 for her poetry, and in 1992 for her prose. More recently she has been awarded a research scholarship by Bord na Gaeilge (2000), and a bursary in Literature from the The Arts Council/An Chomhairle Éalaíon (2000). She lives in Kerry.
St. Brigid's Well is located across the river from the ruins of Castle- magner castle. It is a druidic well adopted into Christian ritual. It was originally the well of Brede (the druidic goddess of agriculture) and later, in the Christian era, became the well of St. Brigid of Kildare. When the parish of Castlemagner became a Protestant parish in 1591, Roman Catholic mass was celebrated there on Sundays, and it hence became known as a Sunday's well. This practice was stopped in 1658 when Captain Roger Bretridge became landlord of this area as a result of the Cromwellian confiscations. However, the practice resumed per- iodically after Catholic Emancipation in 1829. Between 1658 and 1704, rounds of the well was one of the few Catholic rituals allowed in the par- ish. The well was refurbished and covered over in 1771 by Mr. Eoin Egan of Subulter, a cripple who was miraculously cured at the well. It is a beehive shaped covering with an opening to the well at the eastern side. On the left of the opening is the best preserved effigy in the world of Shíla-Ní-Gig, a druidic symbol of the supreme goddess of fertility. This was brought by Mr. Egan from the ruins of an 8th century church in Subulter. On the right of the opening is an effigy of the Archangel Michael. This was the centre keystone on the arch of the main entrance to Magner's castle and dates from approximately 1200... Beehive with Sile na Gig.............. Site of St Brigid's Well From 800 until 1461, the Shíla-Ní-Gig at Castlemagner Holy Well was attached to the inside of the wall of Subulter church, which explains its well-preserved state. The Holy Well in Castlemagner was the scene for a series of lectures, 18th October 1998, on the place of the Holy Well in Irish Mythology and in early Christianity. Until the dedication of the new church and parish of Castlemagner to Saint Mary in 1867, the parish and the Holy Well were anciently dedicated to St Brigid in the Catholic and Church of Ireland persuasions... ********************************************************************
Dave Walsh has a wonderful slide show of photos of Brigid's Well at Liscannor. DO go and have a look. ![]() He says: Wall and crosses at St. Brigid's Well, Liscannor, Co. Clare On the Liscannor - Doolin road, near the Cliffs of Moher, this ostens- ibly holy well is full of wonderful, decaying votive offerings. St. Brigid never actually existed in Christian times - in mythology she was the "exalted one" - daughter of the Dagda and therefore one of the Tua- tha De Danann.....The "cave" at St. Brigit's Well is full of strange ob- jects. Decaying statues, rotting dolls, faded masscards, abandoned prosthetic limbs, rosary beads, toys, polaroid photographs.... Other photographers images of Liscannor: ********************************** ![]() ![]() ******************************************************* Killare, Co. Westmeath John Smyth has a lovely series of photos of this well. He says: > Westmeath > St Brigid's Well, Killare St. Brigid's Well, at Killare, Co. Westmeath. It's near the legendary Hill of Uisneach, and the easiest way to visit the well is to park at the nearby Uisneach Inn and walk back to it. ***************************************************** Faughart Upper Church graveyard, Dundalk: St. Brigid's WellIn some traditions, Faughart is St. Brigid's birthplace: "St Brigid was born in a quiet village named "Faughart" set upon a hill over looking Dundalk Bay. She was born about the year 454 A.D." near the east coast on the border between Northern Ireland and the Republic. ********************************
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Brigit of the mantles, Brigit of the peat-heap, Brigit of the twining hair, Brigit of the augury.
Brigit of the white feet, Brigit of the calmness, Brigit of the white palms, Brigit of the kine.
Brigit, woman-comrade, Brigit of the peat-heap, Brigit, woman-helper, Brigit, woman mild.
Brigit, own tress of Mary, Brigit, Nurse of Christ, Each day and each night That I say the Descent of Brigit,
I shall not be slain, I shall not be wounded, I shall not be put in cell, I shall not be gashed,
I shall not be torn in sunder, I shall not be despoiled, I shall not be down-trodden,
I shall not be made naked, I shall not be rent, Nor will Christ Leave me forgotten
Nor sun shall burn me, Nor fire shall burn me, Nor beam shall burn me, Nor moon shall burn me.
Nor river shall drown me, Nor brine shall drown me, Nor flood shall drown me, Nor water shall drown me.
Nightmare shall not lie on me, Black sleep shall not lie on me, Spell sleep shall not lie on me, “ Luaths-luis” shall not lie on me.
I am under the keeping Of my Saint Mary, My companion, beloved Brigit.
From Carmina Gadelica, Hymns and Incantations, in Gaelic with English translations, Volume III. Collected byAlexander Carmichael.