Saturday, November 27, 2021

A Different Kind of Catholic Church: Saint Brigid of Kildare Catholic Faith Community of Calgary



There is a Catholic Church in Calgary, Alberta, Canada that looks very inviting to me. Led by two Roman Catholic Womanpriests, Saint Brigid of Kildare Catholic Faith Community of Calgary looks to the past and present as well as to the possibilities for the Church and society in the future. Ecumenical in nature, inclusive of all genders, it sounds like a wonderful place to explore Christian spirituality guided by the inspiration of Saint Brigit.

"Our community members are warm, welcoming people with a passion for the healing and renewal of the church and society."






Wednesday, November 17, 2021

The Goddess Brigid - Professor Ronald Hutton Zoom Lecture

 


So, there is a lecture coming up online by Professor Ronald Hutton, which looks in part at why the saint and the goddess seem so dissimilar. It is hosted by The Viktor Wynd Museum & The Last Tuesday Society, and will happen on the 23rd of February, so lots of lead time.

From the website:

This talk is designed to look at the evidence for both goddess and saint, and the possible relationships between them.

About this event:

a recording of this lecture will be available to ticket holders for two weeks after the event

Brigid (or Bridget, or Bride) is the most popular Irish goddess in the modern world. This is partly because of her bountiful and gentle nature, as a patroness of handicrafts (especially smithwork), poetry and healing, and partly because she is also revered as a major Christian saint, the patroness of Ireland, with a rich heritage of stories attached to her. She thus acts a a connecting point between the religions. The general supposition is that the goddess had an equal importance in pre-Christian times, and evolved into the saint. If that is so, however, why are the pagan and Christian figures so different, and why are there so few actual references to the goddess in medieval texts? This talk is designed to look at the evidence for both goddess and saint, and the possible relationships between them.

Speaker:

Professor Ronald Hutton is a Professor of History at the University of Bristol. He is a leading authority on history of the British Isles in the sixteenth and seventeenth centuries, on ancient and medieval paganism and magic, and on the global context of witchcraft beliefs.

Date and time:

Wed, February 23, 2022

7:30 PM - 9:00 PM GMT (11:30 AM – 1:00 PM PST)

Tickets:

£5.82 – £11.04

Tickets may be purchased here.



Image: Uncredited, from the website.


Saturday, November 13, 2021

Brigit and the Buddha, Sharing an Altar


 A month or two ago, I felt the need to combine my two main altars, my Brigit altar and my Buddha altar.


It feels right this way, for now at least Brigit has my heart and the Buddha has my mind. When I sit with Brigit now I am reminded to welcome everything. Considering that "Everything" has recently included the death of my beloved younger brother, welcoming it is both a challenge and a gift. Sitting here, I read my poetry to Brigit and I remind myself of the Buddha's teachings and how they have helped me to shape a practice that is based on growth through self reflection and compassion.

I can mourn here, in stillness and the security of Brigit's protection and my own clarity and strength. I can yield to my sorrow and in yielding to it free it and come tear by tear word by word moment by moment closer and closer to peace.

I practice yoga in this tiny room, too. I have to be careful not to kick the altar when we do a leg raise in downward facing dog. The practice of asanas and of pranayama breathing help me to feel my body more completely than I do in my normal, vaguely unaware state. This practice brings me to a place where I can sit at the altar and connect, meditate, contemplate, or pour out my feelings in a far more grounded state.

When I moved here from my bachelor apartment of thirty years, I decided not to use the little bedroom for my bed, but to create a sanctuary for yoga, meditation, and prayer. This has made the room a magical place. If I am out there in the living room where my bed is or in the nook where the table is (with computer, eg work space, on it), or generally wandering around with a feeling of stress, if I walk into this room where all that loving work is done, I feel peace. Maybe just for a second and maybe only a particle of it, but it’s here. All those moments, they are here, waiting to greet me when I have the need. The love I have for Brigit, the gratitude I have for her and for the Buddha, the moments of strength in my body or release of pain or tension, the times when I’ve been able to open my mind to a different way of thinking or my heart to a different way of being. They’re all here.

I am infinitely lucky to have this room, to have the teachings of these two culturally disparate wisdom paths, to have the support of communities, to have a disability pension and a place in a wonderfully conceived subsidised housing development. I am lucky to have had my brother for the 50 some years that I did. I am lucky in so many ways and I am so grateful.

When I visited Kildare in 1997, I took my various life strands to her well and talked with her about them. I wondered if I should give up some of the things that I loved and devoted time to so I could focus more generously on some of the others. What I realised there, through her guidance, I am sure, was that even though they were seemingly unrelated they all supported each other in me and that I didn’t need to give any of them up. That in drawing on all of them I understood each of them a little better. Similarly, I used to worry about being a Pagan and a Buddhist at the same time. I wondered if I was being insincere or inauthentic or somehow letting down the team. But they served such different purposes in my life, although they blend together beautifully. My Buddhism is stronger and broader because of Brigit, and my service to and connection with Brigit is stronger and broader because of the Buddha. I guess that’s why combining my two altars feels so right for me. There is no contradiction here. And I am so so lucky to have found them both.

Thank you to everyone who has supported me on these interweaving paths. Blessings on us all.



Image: Photo of my quiet place.


Wednesday, November 10, 2021

Monday, November 08, 2021

At Last! Saint Brigit's Got Her Own Official Holiday in Ireland


 

A time to celebrate, indeed. It has been decided to give Saint Brigit her own official (bank) holiday in Ireland. She joins Saint Patrick and Saint Stephen in being so honoured.

"Ireland's new Bank Holiday set to fall on St Brigid's Day" by Dave Hanratty

Briefly, the bank holiday will begin this coming February, and will be celebrated on the Monday closest to 1 February.



Image: Photo by Dmitry Shamis on Unsplash

Thursday, October 07, 2021

Book Review: Becoming Brigid by Lisa Shafer

 


Becoming Brigid by Lisa Shafer (2013)

 

Confession: covers matter to me. They are the first thing about a book that catches my attention, either by their wonderfulness, their horribleness, or their unnoticeableness. They tell me the genre, often, what sort of publisher is handling them (don’t assume I gravitate to the ones from big publishers, because I don’t), and, if I’m lucky, something of the subject of the book. They are my first opportunity to assess whether I might be interested enough to stay a moment and find out a little more.

 

Given all that, I approached this book, which I found by chance online, cautiously. The cover appeared homemade, which usually means the book is self-published. I know that many self-published books are awesome, but a whole lot of them are not. So, I approach, but with slightly lowered expectations.

 

To my delight, the blurb told me that this was a novel not just about a girl and a fellow, but also a missing goddess named Brigid. Yes!! There are not enough novels about Brigit, from where I sit, and I am always looking for ones I will love. With Becoming Brigid I was looking at one that moved out of the more serious territory of the others I have read* and into a fond sub-genre, paranormal fantasy. I ordered it, and soon it arrived.

 

My first impressions were good. The writing was professional and engaging, the genre familiar and comfortable (North American Y.A. urban fantasy), and I quickly got a sense of the main character and her cheeky, adventurous spirit. Her father is a ghost hunter who never finds anything, but she, it seems, sees ghosts. And one, at least, sees her.

 

And we’re off.

 

The long and the short of it is, I really like this book. The plot is appealing and carried me along, with enough surprises that I was pleased but not so many I was exhausted. The main and secondary characters are convincing and interesting (I really like Pepper’s sidekick, though I wish her female friends had featured more in the book). The dialogue, and in fact the writing overall, is excellent. The story’s main setting (Utah) remains tangible in my memory, though I have hazier recollection of other settings. And the author’s humour shines through on a number of occasions, giving me some good, unexpected laughs, which I appreciate in a book that is not attempting to be funny on every page. I was absolutely in my reading element to have added to all of that the intrigue of my real life favourite goddess playing a major part here.

 

Did I have criticisms flickering in my brain at any points as I read along? Of course. I always do – even when I am the person who did the writing.

 

There were a couple of moments where a person of size was referred to in a humourously pejorative way, which really bothers me. (I felt somewhat better when I discovered that the author herself is heavy. Not that it makes it great, but it is likely internalised oppression rather than skinny-person prejudice. I can live with that.)

 

I did feel uncomfortable with the sexual vibe between a teenager and a grown man, even though it is never acted on beyond a brief kiss. Why could he not have been a teenager, too? On the other hand, handled as it is, it’s saying to girls, “You can say no even to a guy you really like; there is no hurry or even any need to act on those feelings,” without shaming the protagonist’s sexual sensations and desires. That is pretty cool, if you ask me, and a whole lot different than the messages in the books I read as a teen.

 

In fact, there is a whole lot of girl power happening in this story, a lot of rejection of controlling males, and the protagonist finding her way through her fears and self-perceptions: but not in a heavy handed, info dump kind of way. Really well done.

 

For those among us who are attached to certain stories about the goddess Brigit, I will say that the backstory here is not from the Irish tales and traditions. It is based instead on a much more recent tale of Brigit and Lugh in Scotland, along with what my limited understanding believes is a Wiccan or similar Neo-Pagan perspective. Brigit’s triple goddess nature is said by one character to be linked to the maiden-mother-crone modality, which in origin, in fact, it is not. This is again a modern framework superimposed on an ancient goddess.

 

But you know what? That’s okay. If we aren’t coming to this novel to learn mythology or history, but to enjoy fictional magic, a character’s growing self-awareness, and plain good writing, then there is no need to worry about those things. And you know how much time I do spend worrying about them, in my free time.

 

Now, I may have to seek out Lisa Shafer’s other books, starting with the first, Confessions of an Average Half-Vampire.

 

Enjoy.

 

 

* You can read my reviews of them on my blog, Brigit’s Sparkling Flame: http://brigitssparklingflame.blogspot.com/p/brigit-book-reviews.html


Wednesday, October 06, 2021

Solas Bhríde - Online Meditation, Sacred Dance Class

 

Last chance to book!   Autumn Meditation Series (Online) 
Autumn heralds a season filled with change, celebrates harvest and ushers in the brilliant beauty of letting go. This is a calling for us to pause, to reflect and to practice gratitude and thankfulness as a way of reaping our own inner harvest.
Join us online for our Autumn meditation series which celebrates the Season of Creation and reflects in particular on the concepts of 'letting go' and 'time to rest' as we seek to mirror the rhythm of nature at this time of year.

Book your place for Thursday 7th October     7.30pm - 8.00pm 

Book your place for Thursday 14th October   7.30pm - 8.00pm
Cost €5

Sacred Dance Returns to Solas Bhride
Have you every wondered what 'sacred dance' is? Curious?
Sacred dancing is an ancient tradition for marking special occasions, rituals, strengthening community and encouraging togetherness.
Come along to Solas Bhride in Kildare Town and experience the joy and peace of dancing together in a harmonious circle through gentle movement.
No experience is necessary as Terry and Betty will expertly guide us into each danced prayer to carefully chosen music from around the globe.
This is a perfect time to reconnect with our inner self, each other and the Earth. 

BOOK NOW  to secure your place for this very special event on Wednesday 20th October (7.30pm - 9.00pm)
Cost €15



Wednesday, September 22, 2021

Book: The Brigidine Sisters in Ireland...

 



Look what landed in my mailbox yesterday.


The Brigidine Sisters in Ireland, America, Australia and New Zealand, 1807–1922, by Ann Powers (Four Courts Press, 2018) fresh from the Ballyroan Library. Well, not quite fresh. I bought it on eBay.

 

From the publisher's site:


The history of the Brigidines, formally known as the Sisters of St Brigid, provides a detailed and fascinating account of the congregation and its mission to the rural communities of Ireland, America, Australia and New Zealand. It compares the religious order to similar female congregations, and throws new light on Bishop Daniel Delany of Kildare and Leighlin who founded the Brigidines in 1807. His motto – strength and gentleness – became the hallmark of Brigidine practice and service.


The book highlights the lives, courage and spirit of adventure of many sisters, the hardships they endured, hidden from the public eye, and their significant achievements in education. It contributes not only to a greater understanding of the religious life but also is an appreciation of the role and adaptability of female religious in the nineteenth and twentieth centuries. It also contains a prosopography of around 700 nuns (1807–1922).


Ann Power holds a PhD in history from Trinity College Dublin, and a BA and an MA from Carlow College, St Patrick’s.



Image: unclear photo of book titled as above, with blurry humans seated on benches among trees.

 

Thursday, September 09, 2021

Upcoming Anthology: Brigid's Light - Tending the Ancestral Flame of the Beloved Celtic Goddess

 

Art by Stuart Littlejohn

An interesting new project is coming to light, an anthology of Brigit writings taken from outside her traditional homelands. It is the brainchild of Cairelle Crow and Laura Louella of the Sanctuary of Brigid.

It's an unusual idea, which began with the intention of exploring Brigit in the lives of the "Celtic" diaspora, and has evolved to include those with no ethnic or cultural connection to Brigit, but who have met and loved her through others. I am pleased to report that I have two poems in it, having caught wind of the submissions call just before the closing date. I haven't seen the manuscript, nor do I know whose work is included, but I am looking forward to exploring this offering when the time comes.

Brigid's Light: Tending the Ancestral Flame of the Beloved Celtic Goddess by Cairelle Crow (Editor), Laura Louella (Editor), and Judika Illes (Foreword). Release date: 1 March 2022. Pre-Order: here

Stories, spells, rituals, and recipes celebrating the worldwide influence of this beloved Celtic goddess, with contributions from Amy Blackthorn, Laura Tempest Zakroff, Courtney Weber, and many others


This anthology celebrates Brigid, an ancient and mysterious Celtic spirit who ranks among today’s most popular modern goddesses. Venerated in many forms including as a saint and a goddess, Brigid has traveled the globe alongside the Celtic diaspora. Once a goddess with a narrow territory, she is now an internationally beloved presence. While acknowledging her origins, this book also explores Brigid from the perspective of those outside her original Celtic homeland.

Editors Cairelle Crow and Laura Louella have gathered art, poetry, stories, spells, rituals, recipes, and traditions as an homage to the worldwide influence of Brigid’s magic and lore, especially among the descendants of immigrants to the Americas. In compiling these individual works, Cairelle and Laura have given voice to those traveling ancestors by showcasing a rich and beautiful heritage manifested through embodiments of devotion by their descendants, as well as others touched by Brigid.



Saturday, September 04, 2021

Elaine Ní Chiardha's "Brigid of the Flame"














 Elaine Ní Chiardha of Singing the Land has a beautiful song to Brigit, called "Brigid of the Flame." You can listen to the full version on YouTube or learn the chant derived from it on SoundCloud.

If you would like to learn more about Elaine and "Songs for St. Brigid and St. Patrick," listen to her interview with Amy Panetta on The Celtic Feminine Podcast.



Image: "Tara Hill, Tarahill, County Wexford, Ireland" by James Butterly (@jamesbutterly) on Unsplash.


Sunday, August 29, 2021

Many Voices - Book Launch & Celebration of Brigit

 


What a beautiful event that was. I am very happy that I took a leaf from Geraldine Moorkens Byrne's book and turned my launch into a community celebration. I briefly introduced the launch, then read four short poems before sitting back to watch and listen as friends from Ireland, Wales, Scotland, Italy, and the United States read and sang from their hearts to and about Brigit. It was very moving. A joyful and precious time.

The launch was held on Zoom (with ticketing help from the wonderful Ticket Tailor) and livestreamed to Facebook Live. I am happy to say that we can watch it (or rewatch it!) any time on Facebook at Brigit's Portal (my Page) or on YouTube.



Image: Mael Brigde, a white woman in a red dress, wearing black earphones, smiles as she speaks to her computer.

Wednesday, August 25, 2021

Rachel Patterson's Little Video

To my surprise and delight, I discovered today that the wonderful Rachel Patterson, Kitchen Witch and fellow Moon Books author, made a teensy video about my book, A Brigit of Ireland Devotional - Sun Among Stars. You can find it here.


Monday, August 23, 2021

Celebrate Brigit with Mael Brigde & Friends

 


This is my last call to those who may want to spend some time with myself and friends celebrating Brigit (and of course launching my book, A Brigit of Ireland Devotional - Sun Among Stars).

Inspired by Geraldine Byrne's book launch*, I wanted to make mine a community celebration centered on Brigit and on our poetic connections to her, not just about me or my (beloved!) book.

You are welcome to join us on 28 August from 1:00-2:30 PM Pacific Time (starts 9:00 PM Irish Time) for poetry, prayer, & song. To receive a Zoom link on the day, you will need to register (see link below), or you can watch on Facebook Live on my Page, Brigit's Portal.

REGISTER to attend via Zoom.
BRIGIT'S PORTAL to watch on Facebook (live or later).

I am very much looking forward to seeing how our joint celebration unfolds.

Brigit's blessings. 💖



Note: The Body Politic by Geraldine Moorkens Byrne.


Sunday, August 22, 2021

Brigid Jigsaw Puzzle


 Well! This came as a surprise, but why not?

docrabbits >  Myth and Fantasy art > Mist, Galaxis Goddess Brigid --

an online puzzle on Jigsaw Planet. docrabbits first posted it on Imbolc, 2020.



Image: Screenshot of puzzle.


Saturday, August 21, 2021

The Witch Next Door Podcast Interviews Mael Brigde

 

I had a great time talking with Emily Morrison of Wise Woman Witchery and The Witch Next Door podcast.

We laughed a lot — I worry I may have joked around too much — but also tackled serious topics, such as the origins of Saint Brigit, and differences and similarities between the goddess(es) and saint. I make a brave attempt to discuss the three goddesses Brig who are found in connection to the poet and historian Senchae, as well as the Brig who possesses the kings of the rams, oxen, and boars. Then we veered toward well- and flame-tending, my relationship with Brigit, the Daughters of the Flame, and briefly, my book, A Brigit of Ireland Devotional - Sun Among Stars.

I made a most regrettable mistake! I said no one else had been in Daughters of the Flame since the start but Brigit and me. Not true. Dear Erynn Rowan Laurie has, as well, and she has been a huge support to me in many ways. Like saying this flame-tending thing really did have value. (Did I ever need to hear that, a time or two.)

Honestly, though, I was not well when this interview took place and it does show. Yet at the same time, I felt at ease with the lovely woman I was talking with, making it a great pleasure to participate.

To listen to our conversation, click here. Enjoy!




Image: Mashup of Mael Brigde promo shot and book cover with Emily's podcast image.

Wednesday, August 18, 2021

The Case of the Forgotten Book Launch

My humble apologies to anyone who follows this blog but not my other social media. In the flurry of things a-doing toward my book launch, I posted everywhere else an invitation to all to join me there, but not on Brigit's Sparkling Flame! So, ten days late but none the worse for wear, here it is:

I am very happy to invite you (yes, all of you!) to my formal launch of A Brigit of Ireland Devotional - Sun Among Stars, from Moon Books.

Let's celebrate Brigit together. I will be joined by several friends who will sing or read their writings to her. We are part of Brigit's vast community, and I am overjoyed to share this devotion with you.

Mael Brigde & Guests: Prayer, Poetry, & Song:

**28 August 2021**

**1 - 2:30 PM Pacific Time//9 PM Irish Standard Time**

On Zoom and Facebook Live (links below)

 If you want to attend via Zoom, you will need to register so that I can send you out a secure link to the meeting. If you would rather watch it live on Facebook, it will appear on my Page, Brigit's Portal. The recording will remain there afterward, so you can watch whenever you like.

Registration

Brigit's Portal

 

! The Pen Moved !

I wrote a poem today.

I was minding my business in my little yard, lifting my face to the sun on this gloriously cool and overcast day -- yes, to the sun. The clouds parted for an hour, and as I stood pondering this day and whether I could call it late summer or early fall I suddenly paid heed to her. She was looking in above the magnolia and between two maples. With her awful harshness eased, contrasted with the gentle grey, she suddenly seemed precious again, and I offered her the tilting back of my head, letting her rays touch my face and warm me. In that unguarded moment she penetrated all of my distraction, my excitement and my anxiety, my planning and my fatigue, burned all of that away and simply held me, like the two warm hands of my mother cradling my face.

And a poem began to lift in me. A sensation as I responded to her touch, a phrase, and then that once discarded eagerness, that determination to search out a notebook -- it couldn't be scrap paper, it had to be a notebook, as this prodigal moment had to be honoured as it deserved. The first poem I felt compelled like this to write since I forced myself to stop so I wouldn't drive my editor around the bend.

I wasn't going to type the poem into this post. It is a first draft, likely to change a lot over time, though maybe not. I like to let these things simmer, steep a long, long while, till we are done. Ready to emerge.

But I think I will share it, anyway. Some naked rawness for this splendid day. 

Blessings, friends.

August Sun

 

I can’t look at her face

it blinds

burns the core of eyes

reveals nothing

 

but her regard sets me ablaze

kindles   hope

action

stirs silted waters

churns up what has long settled

now seen once more

 

I worship her – I do

the sun among such distant stars

the one whose gaze

can kill or heal

feed or foster such drought

such fire as we have never seen

 

and then

come the clouds

and she is hidden once again

 

 

 

 

 

ImagePhoto by Melissa Askew on Unsplash. I admit it isn't the dry late summer conditions of today in my town, but this girl is heedless of anything but the sun right now, as, for a moment, was I.


Monday, August 16, 2021

Book Giveaway! A Brigit of Ireland Devotional by Mael Brigde

 


COMPETITION!

WIN an Advance Reading Copy of A Brigit of Ireland Devotional - Sun Among Stars by Mael Brigde.

The winning name will be DRAWN on 27 August 2021.

To Enter:

*SIGN UP for my (occasional) newsletter here. (Look for "Contact.")

*SHARE this Giveaway with a friend.

*COMMENT below this post telling how you first heard of Brigit, and from whom.

-OR on Facebook

*LIKE my Facebook page, Brigit's Portal - Classes, Gatherings, Poetry, Tools

*SHARE the competition post to your Facebook homepage (and anywhere else you like!)

*COMMENT below the competition post on Brigit's Portal telling how you first heard of Brigit, and from whom.



Saturday, August 14, 2021

Mael Brigde Interview with Round the Cauldron



 When I first contemplated this whole interview idea -- talking off the cuff?! -- I was a little nervous. Well, fairly nervous. Well, freaked.

But it is such fun and so interesting to get to speak with other people about Brigit, people who really want to know something about her or who already know her and have their own ideas and experiences to share. It really gets the old mental juices flowing.

This is my most recent experience, with Megan Black of Round the Cauldron. Megan began her YouTube channel as a Wiccan, and has slowly become a committed Irish Pagan with a special devotion to Brigit. I really enjoyed talking with her.

Here is our conversation.



Image: From Round the Cauldron.

"What is this UPG thing I keep hearing about?" - CR FAQ

 

Yesterday I was reviewing an interview I did with Megan Black of Round the Cauldron, and I realised I used the term "UPG" no less than three times without defining it. It has become quite a common term, but not exactly ubiquitous, and is a very important idea. So I have reprinted, with permission, the definition from The CR FAQ — An Introduction to Celtic Reconstructionist Paganism, the book that gave me my first clear understanding of the term -- a book, by the way, which is posted entirely online, though paper copies are available.

What is this UPG thing I keep hearing about?

UPG = Unsubstantiated Personal Gnosis. This is a label used to identify information gained through meditation, intense flashes of intuition, visions, and other spiritual experiences. Often this information may not be verifiable through primary or academic sources but seems to be usable in personal ways. CRs consider it highly important to label UPG which cannot be substantiated by lore or research as such, as this helps prevent misunderstandings about verifiable sources and preserves intellectual honesty. “UPG” and its variants are used specifically to indicate beliefs arrived at via mystical means, not ideas or intellectual conclusions reached from academic research.

Variant phrasings of UPG are Unverified or Undocumented Personal Gnosis.

Though it is unclear exactly who first coined the term UPG, consensus holds that the term and its variants originated in the Ásatrú communities some time in the 1990’s. These terms have been gratefully adopted by many Reconstructionist traditions and further refined and applied in our communities.

Related terms:

SPG (Shared Personal Gnosis) — indicating a mystical vision and belief shared by a number of people; preferably, one arrived at independently of one another and arising from people who are otherwise unconnected. For instance, a vision experienced collectively by the members of a small household may have more validity to it than a vision by a sole individual but, due to the possibility of group hallucination, it is debatable whether this small-group gnosis truly qualifies as SPG. A vision experienced by geographically separated people who have never met one another is more in tune with what we consider SPG.

CG (Confirmed Gnosis) — indicating that substantiating evidence for an incidence of UPG or SPG has later been found in the lore. This is also sometimes referred to as CPG (Confirmed Personal Gnosis). These instances are highly valued, and have served to bolster individual and community faith in the Deities, spirits or ancestors from whom the information was received. Instances of CG are also very important in that over time they help us learn to distinguish true imbas from imagination. (Imbas is the Old Irish word for “inspiration.” In Modern Irish it is spelled iomas. )

UPG is never an end in and of itself; rather, it is the beginning of a journey, the beginning of the process of testing the information through both spiritual practice and academic research. UPG is only useful when the community also values humility and fact-checking, and acknowledges that even the most experienced mystic can at times become deluded or make mistakes. At some point or another we have all had to discard some cool dream or “vision” if it simply does not line up with the lore, or if it threatened to take us in a direction that was counter to our values. Similarly, though we have some people who have shown skill in mediating for the Deities and spirits, and for bringing back information from the otherworlds, we have no desire to take the dangerous step of setting up anyone as an infallible guru or voice of the Divine.

When considering whether someone’s UPG or SPG may be worthy of inclusion in your spiritual practice, these “Laws of UPG” may serve as a useful guide:

No UPG should contradict known facts about the associated culture, and no practices based only on UPG should stand as more than modern inventions.

If a belief or practice based on UPG does not contradict known facts, but cannot be verified within the same body of knowledge, it remains a modern invention.

If an instance of UPG fits rule 2 and also fills a gap in known tradition, it is probably worth pursuing further, through experimentation and research, to see if it can become SPG or CG.

If an instance of UPG that meets the second law is arrived at by people who have had no real contact with each other, it remains modern but is Shared (SPG). This means the group just may be getting somewhere interesting.

If an instance of UPG becomes SPG, and said SPG is then incorporated into the practices of those outside of the groups who first experienced it, it becomes a modern tradition.

There is no way for UPG to become ancient lore unless it becomes generally accepted and then is kept mostly intact for at least 1,000 years.

 


Image: CR - FAQ cover. Copyright ©2006 NicDhàna, Laurie, Vermeers and ní Dhoireann.

Quote used by permission.