Wednesday, July 02, 2025

“Brigit as a Constant Companion” - Meditation and Contemplation Video Moved to YouTube



 

It’s occurred to me that I should put some of my videos onto YouTube as they are disappearing from here. I’ve put up the daily ritual from A Brigit of Ireland Devotional - Sun Among Stars, and now I have uploaded a much longer and more in-depth offering, Brigit as a Constant Companion. This was my offering for Land Sea Sky Travel's Brigid - A Friend for Our Times conference in 2020.

Brigit as a Constant Companion is an immersive, guided contemplation of Brigit, an invitation to slow right down and enter into a quiet, meditative awareness of her. In these chaotic times, slowing down with our goddess is both an act of devotion and a healing. It is my hope you will find something here to sustain you. Newcomers to Brigit, those not committed to her, are welcome.

The entire recording is a little shy of eighty minutes, so you will want a comfortable place to sit or lie down, perhaps a blanket, and water to drink. You won't require any props, but may wish to bring two objects or images, one that reminds you of yourself and the other of Brigit. These may act as anchors for you, but aren't necessary.


OOPS ALERT: The contemplation begins with a body scan and silent meditation. For a brief period afterward I talked away with my mic off, until Vyviane suggested I turn it back on. She chose a good moment, and the contemplation proper is not interrupted.



 

PS - If you, like I, go squirrelly watching YouTube because of all the ads, try watching through a DuckDuckGo browser. You won’t see a single one. It doesn’t work for all. Some YouTube can’t be watched outside of its site. But it works most of the time.

 



Image: Three burning candles in water in a dark room. The words: Brigit - as a Constant Companion.

 

Tuesday, July 01, 2025

“Brigit, Poet of the Powerful Voice” - Live Event with Mael Brigde

 


I am excited to be leading a workshop at Vancouver Pagan Awareness Day. In “Brigit, Poet of the Powerful Voice” we will learn about the power of the voice under Brigit‘s guidance and find expression for our own.
Join me there! I think it will be amazing to do this work together.
Bring a notebook or your phone so you can write something if you are inspired.

Time of workshop TBA.
Vancouver Pagan Awareness Day
Saturday, August 23rd, 2025
10 am to 5 pm

Trout Lake (John Hendry Park)
2105 E 19 Ave
Vancouver, BC, Canada

Come to the Southeast corner of the park – near the concession stand. Come celebrate our 27th year!



Friday, June 20, 2025

"How St Brigid made Kildare the hotspot of 7th century Ireland” by Niamh Wycherley

 

Medieval writer Cogitosus described Kildare as a 'vast and metropolitan city' thanks to the presence of the tomb of St Brigid, writes Dr Niamh Wycherley, Lecturer in the Department of Early Irish at Maynooth University.


Some people may be wondering why St Brigid is so hot right now. It's partly because we are celebrating the 1,500th anniversary of her supposed death in 524 - and partly because we now have a new public holiday in her honour, around her traditional feast day of February 1.

Past generations loved Brigid so much that the name became synonymous with Irishness in places like America. You will love her too, now that you get a much-needed day off in time for the Six Nations or when you’re at your most seasonably depressed after a dry January.

More fun-loving than her austere contemporary St Patrick, who comes across in his own writings as very earnest and boring, Brigid would undoubtedly have been handing out the drinks and hospitality (or, as in the earliest texts about her, ham, butter and beer!) on the first weekend in February.

The current celebrations across Kildare, and further afield, recreate a tradition which dates back to at least the middle of the 7th century. One of the earliest, most popular and most copied literary texts surviving in Irish history is The Life of Brigid by a Kildare cleric called Cogitosus.

This text, written about year 675, is famous for its depiction of Kildare as the hotspot in seventh century Ireland. On the feast of St Brigid countless crowds were drawn to Kildare, ‘some for the abundant feasting, others for the healing of their afflictions, others to watch the pageant of the crowds, others with great gifts and offerings’.

He describes Kildare as a royal, 'vast and metropolitan city', an idyllic holy utopia which was home to ‘numberless people of varying status, rank, sex and local origin’. This exaggerated description has provoked much debate amongst scholars who correctly point to archaeological and written evidence indicating not only that there were no towns at this point in Irish history, but that the sheer magnitude of the community was unlikely.

But we must bear in mind Cogitosus' perspective. He describes an ideal Christian community, deeply rooted in biblical parallels. Furthermore, was Kildare likely to have been the largest community and church in Ireland at the time he was writing? Hard it is for us to imagine now but this was a pre–Dublin Ireland.

Most importantly, Kildare was made truly great by the presence of the tombs of St Brigid and her bishop Conláed. Cogitosus' description of the grandeur of the tombs, their prime positions on either side of the altar and the sumptuousness of the adornments, leave us in no doubt that the veneration of the corporeal remains of both was crucial to the church of Kildare.

This is explicitly stated by Cogitosus who marvelled at the large crowds drawn into Kildare by the tombs of its patrons: 'and who can count the different crowds and numberless peoples flocking from all the provinces?’ The presence of the bodily remains of the founder drew many pilgrims and much revenue into the church, which was vitally important for the monastery's political position.

The veneration of the relics of the saints became a cornerstone of medieval Christianity and had a deep impact on the develop of church architecture. Early Christians had adopted the Graeco-Roman practice of holding meals at graves, especially on the deceased's birthday.

However, this ritual gained newfound significance for early Christians, believing as they did in eternal life, so they celebrated the anniversary of the martyr’s death as a true birthday. Routes were established across Europe facilitating pilgrims’ journeys to visit the shrines of the saints. The most well-known today is the Camino of Santiago de Compostela. In the world of Cogitosus, it was the great metropolitan of Kildare.

One scholar has suggested that Cogitosus may also have been describing the crowds drawn into Kildare for the pre-Christian quarter-day festival of Imbolc and, indeed, that he intentionally chose February 1 for Brigit’s feast day to coincide with this pre-existing tradition. While there is no actual historical evidence for this, it might make sense.

While the veneration of the saint is widely attested and there is little evidence for a goddess of the same name, it would certainly seem natural for people to combine their seasonal spring trip ‘into town’, so to speak, with a visit to the tomb of Brigid. Either way, February 1 quickly became associated with the death date of the real woman who founded the powerful church of Kildare and the most influential women’s community in the country.

To find out more, listen to a special St Brigid’s Day episode of The Medieval Irish History Podcast, with guest Prof Catherine McKenna from Harvard University. We reveal the long history of Brigid’s fame and popularity and how she inspired people from 7th century monks to Maud Gonne and the 19th century Gaelic revival movement to modern school children. Stay tuned to the end for discussion of where some of our most famous stories about St Brigid come from, including the perpetual fire in Kildare and her miraculous cloak over the plains of Leinster.

For more scholarly debates and research, please come to Brigid's World, a conference at Maynooth University this September, exploring the life and times of Brigid and her early church of Kildare.

This piece originally appeared on RTÉ Brainstorm.



Notes: Original post on Maynooth University website.

Image: from Dr Wycherley’s bio.

Wednesday, June 11, 2025

Brigit by Andrea Rossi



From her post of 1 February 2025:

May she bring heat and light to the people in our community still waiting for power!

#stbrigidsday #lábhríde




Image: Brigit by Andrea Rossi, downloaded from Facebook.

Tuesday, May 20, 2025

Paper: "Making St Brigit real in the early middle ages” by Elva Johnston

 


This post links to a page containing the downloadable PDF of the paper by Elva Johnston.

From the paper:

Making St Brigit real in the early middle ages (1)  

Elva Johnston* 

School of History, University College Dublin 

[Accepted 6 December 2023. Published 1 February 2024.] 


Abstract

 Brigit of Kildare is the first Irish saint to be celebrated in detail by Irish writers. Her cult enjoyed great depth and popularity. Nevertheless, Brigit’s very existence has been doubted; she has been recast as a pre-Christian goddess despite an overwhelming disparity in evidence. This paper reframes our approaches to the origins of her cult through examining how the earliest writers understood her and made her real for their audiences, real through shaping her sanctity, her historicity and her family relationships. They placed Brigit along a gender continuum where sanctity intersected biology. Yet, Brigit has been treated differently to Irish male saints, becoming a secondary character in her own biographies, reductively overshadowed by a barely attested goddess. It is time for a revitalised appreciation of Brigit as an actual woman, depicted by her first hagiographers as pushing against the grain of an elitist and patriarchal society. 

Keywords

saint, goddess, Cogitosus, Vita Prima, Fothairt, Kildare 



Note: Found as part of Project Muse in Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature. It is in Volume 124C, 2024.

Tuesday, April 29, 2025

Mael Brigde Interview on Forest Spirituality with Julie Brett

 


I really enjoyed talking with Julie Brett last year, and I am almost finished listening to the interview. I find I am not completely embarrassed by anything I said. So that's good!

We talked about Brigit and keening and so on. Julie made some interesting points and it was great to think about things with her. You might want to check out some of her other interviews. I've listened to several and they're all interesting.

I should say that if you are interested in taking any of the classes I talk about, I am trying to figure out how to set up PayPal. So if that is the way you want to pay you might need to get a hold of me and I can help you get in.

You can find this interview on various podcast sites, as well as on Julie's website, here:

https://forestspirituality.podbean.com/e/mael-brigde-and-brigid-of-ireland/





Image: is a screenshot of Julie’s podcast page for this interview.

Monday, April 21, 2025

"St Brigit 1500—who was she?” History Ireland podcast


This post links to an excellent talk about the historical woman, Saint Brigit, and her ever-changing cult, given as part of the year of events in Ireland and abroad celebrating and investigating Brigit of Ireland, Brigid 1500

From the History Ireland webpage:

"Recorded on the 1 Feb  2024, at the National Library of Ireland, Kildare Street.

"Join History Ireland editor, Tommy Graham, to mark the 1500th anniversary of the passing of St Brigit, Ireland’s most notable female saint. But who was she?—a figure of history or of myth and legend?—a goddess and/or a feminist icon? With Edel Breathnach, Elva Johnston, Bairbre Ní Fhloinn and Niamh Wycherley.

"This Hedge School is supported by the National Library of Ireland."


Link to the webpage and podcast here. The podcast can also be found on Apple podcasts, and perhaps others.