Showing posts with label Omnium Sanctorum Hiberniae. Show all posts
Showing posts with label Omnium Sanctorum Hiberniae. Show all posts

Sunday, March 22, 2015

Remember Marcella




When looking for well researched and illustrated posts on Irish saints, particularly the three primary saints of Ireland, Columba, Patrick, and Brigid, you could do a lot worse than to turn to Marcella, who describes herself thus:

"I am an Irishwoman interested in the lives of our native saints. I am not a professional scholar in this field but attempt to keep up with the work of those who are. I am particularly interested in the many obscure Irish saints whose names fill the pages of our Martyrologies."

Once the force behind Under the Oak, Marcella now maintains Trias Thaumaturga and Omnium Sanctorum Hiberniae. To get a sense of her interest in Brigid, have a look at the posts about her in February 2012:

Saturday, May 04, 2013

Saint Conleth of Kildare, May 3



The redoubtable Marcella, once of Under the Oak, now of Omnium Sanctorum Hiberniae and Trias Thaumaturga, reminds us that 3 May is the feast day of Brigit's first bishop, Saint Conleth of Kildare. She has drawn together various notes about him on Omnium Sanctorum Hiberniae:

On May 3 we celebrate the feast of Saint Conleth, first Bishop of Kildare. The following account of his life has been distilled from Canon O'Hanlon's Lives of the Irish Saints, Volume 5, pages 69-95.  A post on the description by Cogitosus of the tombs of Saint Brigid and Saint Conleth at Kildare can be found at my other blog Trias Thaumaturga here.   

ST. CONLETH, OR CONLAID, BISHOP AND PATRON OF KILDARE DIOCESE. [FIFTH AND SIXTH CENTURIES.]

To read the full posting, click here.

Monday, December 17, 2012

Moving Out from Under the Oak (& Brigida Thaumaturga)


A very interesting blog on Irish saints has recently been deleted: Under the Oak, by Brigit, "an Irishwoman interested in the history of the early Irish church and the lives of our native saints". It is not findable by the Internet Archive Way Back Machine. It is gone.

Brigid has begun two new blogs, where some of the old material will be revised and represented, and new material will arrive as well. The new blogs are: Omnium Sanctorum Hiberniae, where she will "carry on blogging about the Irish saints", and Trias Thaumaturga, "dedicated to the three patron saints of Ireland. There you will find most of the posts on Saint Patrick, Saint Brigid and Saint Colum Cille which were published" at Under the Oak.

Shortly before the deletion, I happened to do a search of the site and kept a few of her Brigit posts open in a tab to eventually share with you. Here is a little of what she had there: (Note: if you read the comment section below you'll see that the Brigit posts have been largely reposted. The link on the title of the article will take you to its position on the new site.)



A 17th-Century View of Saint Brigid: Brigida Thaumaturga

Brigida Thaumaturga, Brigid the Wonderworker, is the title of a 17th-century treatise on Saint Brigid written by David Rothe, Bishop of Ossory (1568-1650) and published in Paris in 1620. The full title is Brigida Thaumaturga sive Dissertatio partim encomiastica in laudem ipsius sanctae, partim archaica, ex sacra et antiqua historia ecclesiastica, partim etiam parenetica ad alumnos Collegiorum, in qua elucidatur prodigium ligni aridi reviriscantis ex attractu B. Brigidae Virginis, et symbolico sensu accommodatur ad antiquam quod intercesserat commercium inter Galliam et Hiberniam in rebus sacris, literariis, et civilibus, habita in Collegio Hibernorum Parisiense, Kalendis Februarii, die festo ejusdem sanctae. Parisiis apud Sebastianum Cramois sub ciconiis, via Jacobaea. M.D.C.XX.', Brigid the wonder-worker; or a dissertation partly laudatory, in praise of the Saint, partly archaeological drawn from sacred and from ecclesiastical history, and partly also hortatory, addressed to the students of the (Irish) Colleges. In it the miracle of the wood growing green again at the touch of the Virgin Brigid is explained; and symbolically applied to the ancient inter-course between France and Ireland, in things sacred, literary and civil. Delivered in the Irish College in Paris on February I, Feast of the Saint. Published by Sebastian Cramois, under the Sign of the Storks. Rue Saint-Jacques, 1620.' Now, that's what I call a title! Jason Harris of the Centre for Neo-Latin Studies, University College Cork, has made an online edition of the Latin text available here. I don't know of any English translation, but the 1911 paper below, written by Father Patrick Boyle (1849-1933), offers a summary of its contents and a biography of its author. Note that the title contains a reference to the miracle of the wood growing green again at Saint Brigid's touch, this miracle is noted in one of the lessons for the saint's office in the Roman Breviary as well in the Sarum-rite office. Also worth looking out for in the paper is the hymn which Bishop Rothe wrote in praise of Saint Brigid when her intercession delivered him from shipwreck. I have transferred the translation of this from the footnotes into the main text beneath the Latin original. It is most interesting to read of this 17th-century view of Saint Brigid, one which appears to be grounded in hagiographical tradition, for the Bishop sees his patroness as the wonderworking head of Irish nuns, distinguished for her faith and charity, a figure far removed from the goddess, social worker or environmental activist of our own times.